Today’s Reading: 1 Samuel 21
Under the Law of
Moses, the "table of shewbread" (KJV), was an important piece of furniture inside the Holy
Place of the Tabernacle. It was situated on the north side of the Holy Place,
a private chamber where only priests were allowed to enter and perform daily
rituals of worship as representatives for the people.
On
top of the table, the priests placed the twelve loaves of shewbread, also
called “the bread of the Presence” or "Holy bread." The twelve loaves stood for the twelve
tribes of Israel. The loaves were a
symbolic acknowledgment that God was the resource for Israel’s life and
nourishment (i.e. “The Bread of Life”) and also served as Israel’s act of
thanksgiving to God. The loaves of bread
were changed every Sabbath, and the priests ate that which had been removed. It was forbidden under the Law for anyone but
the priests to eat the shewbread.
Then one day, David and his small band of supporters were on the run from king
Saul. And they ran out of food. So.
David went to Ahimelech the priest and requested some food. And the priest answered
David, “I have no common bread on hand, but there is the ‘holy
bread.’” The priest then gave them the
holy bread. It was the only bread he had, which had been removed from God’s presence and replaced by fresh
bread at the same time.
Although this was technically a violation of the Law,
the priest recognized that it was the right thing to do. The principle that this
draws our attention to about the Law is that in cases of human necessity (such
as in the case of David), acts of mercy are preferred to ritual services. Human need takes precedence over legal
technicalities.
Jesus
would later refer back to this incident when His disciples were accused of
doing that “which is not lawful” by picking wheat grain on the sabbath. Jesus there reminded all of us that religion
should never get in the way of our care and compassion for our fellow human
beings. Jesus summed up his lesson that
day by saying, “I desire mercy not sacrifice” (Matthew 12:7), thus placing acts
of mercy and grace above religious and ritual acts.
If
your religion is so structured that you cannot feel the pain and need of
others, it is time to let the Holy Spirit renew grace in your heart. God
desires mercy, and mercy requires acts of compassion. Mercy requires that we
see the humanity of others, and also recognize our own humanity. Mercy sees the
true need and seeks restoration. And in order to give mercy, it must flow of
our own awareness of how we have received mercy so abundantly.
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