February 17 -- Today's Reading: Genesis 18 "Is Anything Too Hard for the Lord?"

 Today's Reading: Genesis 18

"Is Anything Too Hard for the Lord?"

Today's verse begins with the question, "Is anything too hard for the Lord?" This is a rhetorical question, as the answer is clearly "no." God is all-powerful and there is nothing that is beyond His capabilities.

The verse continues by saying, "I [the Lord] will return to you at the appointed time next year, and Sarah will have a son." This is a promise from God to Abraham and Sarah that they will have a child, despite their advanced age and Sarah's previous inability to conceive. It is a reminder that with God, all things are possible and that He can do the impossible.

This verse is also significant because it highlights the faith and trust that Abraham and Sarah had in God. Despite their circumstances, they believed that God was able to fulfill His promise and that Sarah would have a son. Their faith is a reminder to us that we too should trust in God's power and ability to do the impossible in our own lives.

This verse also implies God's foreknowledge and sovereignty, he already knew the outcome, and he was certain that Sarah will have a son, the verse gives a sense of time frame for when the promise will be fulfilled. This can give hope and reassurance to the reader that God's promises will come true in his timing.

February 16 -- Today's Reading: Genesis 17 "The Promise of Canaan"

 Today's Reading: Genesis 17

"The Promise of Canaan"

This verse is part of God's covenant with Abram (later renamed Abraham) in which God promises to give the land of Canaan to Abraham and his descendants as an eternal possession. The land of Canaan is the land that is currently Israel, Palestine, Lebanon, Syria, and Jordan.

This verse is significant because it shows God's promise to give the land to Abraham and his descendants as an eternal possession. It also shows God's promise to be their God, which is a reminder of the close relationship God desires to have with His people.

This verse is also significant because it establishes the concept of the Promised Land in the Bible, which would play a significant role in Jewish and Christian theology throughout history.

Jesus, as a Jew, would have considered the Old Testament as scripture, and would have been familiar with the story of God's covenant with Abraham and the promise of the land of Canaan.

In the New Testament, Jesus does not directly reference Genesis 17:8, but he does speak about the concept of the Promised Land and the fulfillment of God's promises in the New Covenant. Jesus emphasizes the spiritual aspect of God's promise rather than the physical land, he talks about the Kingdom of God, which is not limited by geographical boundaries. Jesus says in John 4:21-24 "For salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth."

In Matthew 5:5 Jesus says "Blessed are the meek, for they shall inherit the earth." This verse also emphasizes the spiritual aspect of inheriting the Promised Land, which is not limited to a physical piece of land, but rather a spiritual inheritance.

So, Jesus did not negate the Old Testament, but rather fulfilled it in a spiritual way and taught the deeper meaning of God's promises.

February 15 -- Today's Reading: Genesis 15 & 16 "Righteousness Through Faith"

Today's Reading:  Genesis 15 & 16

"Righteousness Through Faith"

In this passage, Abram (who has no children) has just been told by God that his descendants will be as numerous as the stars in the sky, and that God will give them the land of Canaan as an inheritance.

In response, Abram expresses his belief in God and his trust in God's promise. As a result, God credits Abram's faith as righteousness. This passage is significant because it is one of the earliest examples in the Bible of the idea that faith in God is the basis for righteousness.

The passage implies that God is not only the Creator but also the Judge of human moral actions, and that faith in Him is the means by which people can be justified or declared right in God's sight. This concept is later developed in the New Testament and is central to the Christian doctrine of justification by faith.

In the book of Romans, the Apostle Paul writes that "a person is justified by faith apart from works of the law" (Romans 3:28). He goes on to explain that faith in Jesus Christ is the means by which people can be made right with God and receive the gift of righteousness (Romans 3:22, 5:17-18).

In the book of Galatians, Paul also emphasizes that righteousness does not come through following the law, but through faith in Jesus Christ (Galatians 2:16, 3:11).

In the letter of Hebrews, the author states that "without faith it is impossible to please God" (Hebrews 11:6) and that people are made right with God through faith in Jesus Christ, who offered himself as a perfect sacrifice for our sins (Hebrews 9:14, 10:14).

February 14 -- "The Mystery of Melchizedek"

Today's Reading:  Genesis 14

"The Mystery of Melchizedek"

Melchizedek’s sudden appearance and disappearance in the book of Genesis is somewhat mysterious. Melchizedek and Abraham first met after Abraham’s defeat of Chedorlaomer and his three allies. Melchizedek presented bread and wine to Abraham and his weary men, demonstrating friendship. He bestowed a blessing on Abraham in the name of El Elyon (“God Most High”) and praised God for giving Abraham a victory in battle

Abram, in turn, gives Melchizedek a tenth of everything he has taken as spoils of war, a practice known as tithing. By this act Abraham indicated that he recognized Melchizedek as a priest who ranked higher spiritually than himself. See how great this man was to whom Abraham the patriarch gave a tenth of the spoils!

So Abram received the blessing, recognized the man as the priest of the Most High God, gave tithes of all of the spoils that he had taken unto him. Nothing more is said of Melchizedek until we get to the 110th Psalm. And suddenly we read the words, "I have sworn, and will not repent, I have made you a priest forever after the order of Melchizedek."  This is a prophetic statement about the coming Christ, the Messiah, and teaches us that Melchizedek was a foreshadowing or prefiguration of our Great High Priest, Jesus Christ.

Later on, the author of the book of Hebrews begins to point out the fact that Jesus, though He is from the tribe of Judah of which the Scriptures have nothing to say concerning the priesthood, He is a Priest of the order of priesthood of Melchizedek, the superior order of priesthood. Thus, He can be the Great High Priest of those who will come unto God through Him.

This passage is significant for several reasons. First, it is the first mention of Melchizedek in the Bible and his introduction as a priest of God Most High. Secondly, it demonstrates one of the functions of the priesthood - to stand before God and bless God's people, pronouncing upon them favor and success. Third, it is one of the earliest examples of the practice of tithing in the Bible. And lastly, it shows the recognition of God's sovereignty over the universe and his role in the victory of Abram.

February 13 -- "God Promises Land to Abraham"

Today's Reading:  Genesis 12 & 13

"God Promises Land to Abraham"

This verse is from the story of Abram (later called Abraham), who is called by God to leave his home in Mesopotamia and travel to the land of Canaan. God tells Abram that He will give the land of Canaan to his descendants as an inheritance, and in response to this promise, Abram builds an altar to worship God.

This verse is significant because it marks the beginning of the Abrahamic covenant, a promise made by God to Abram that his descendants will be blessed and will inherit the land of Canaan. This promise is repeated and expanded upon throughout the book of Genesis and is an important foundation for the history of Israel and the Jewish people.

It's worth noting that the book of Genesis is considered one of the most important books of the Bible, as it contains the story of creation, the first humans, and the history of God's chosen people, the Israelites, which will become the foundation of the whole Bible.

The New Testament references God's promise to Abraham to give him a land and descendants many times. One example is in the book of Hebrews, where it states that Abraham "was looking forward to the city with foundations, whose architect and builder is God" (Hebrews 11:10). This is seen as a reference to the promised land that God promised to give to Abraham and his descendants.

Another example is in the book of Acts, where the apostle Paul states that God promised this land to Abraham and his descendants, and that this promise was fulfilled through Jesus Christ (Acts 13:32-33).

In Galatians, Paul also mentions that the promise of land and descendants was made to Abraham and his seed, which refers to Jesus Christ (Galatians 3:16).

The New Testament affirms the promise of land that God made to Abraham, and sees it as a promise fulfilled through Jesus Christ. Jesus was a descendant of Abram, through his son Isaac and grandson Jacob, and the fulfillment of God's promise to Abram is considered central to the Christian understanding of the lineage of Jesus and the formation of the Israelite nation.

February 12 -- "Submission to God's Power"

Today's Reading: Job 41 & Job 42

"Submission to God's Power"

This verse is spoken by Job, in response to God's revelation of his power and wisdom. Job is acknowledging that God is all-powerful and all-knowing, and that there is nothing that can stop him from achieving His purposes. It's a statement of faith and submission to God, recognizing that He is in control and we should trust in His wisdom and justice.

Job 42 is the end of the book of Job, and verse 2 is the statement that marks the end of Job's questioning of God's justice and his submission to God's authority.

In the New Testament, Jesus teaches about the importance of submission to God's power and authority in several verses. For example:

• In Matthew 26:39 Jesus says "Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."
• In John 5:30 Jesus says "By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me."
• In John 6:38 Jesus says "For I have come down from heaven not to do my will but to do the will of him who sent me."

These verses suggest that Jesus teaches that submitting to God's power and authority is necessary for following him, doing the will of God, and for carrying out the mission that God has given Him (and us).

It's worth noting that submitting to God's power and authority is a recurring theme in the Bible, and there are many verses that call for it. Jesus is the perfect example of submission to God's will.

February 11 -- "Contending With The Almighty"

Today's Reading: Job 40

"Contending With The Almighty"

This verse is spoken by God, who is addressing Job, who has been complaining about his suffering and questioning God's justice. God is reminding Job that as a mere mortal, he is not in a position to question or challenge the actions of the all-mighty and all-powerful God. No mere mortal can challenge or find fault with the Almighty One.

It's a reminder to Job and to us, that God is sovereign and that He is ultimately in control of everything that happens in the world, and we should trust in his wisdom and justice. It's a call to humility and submission to God, recognizing that He is above us and that we don't have the capacity to understand all his ways or plans, let alone challenge or oppose them.

In the New Testament, Jesus teaches about the importance of humility before God in several verses. For example:

• In Matthew 18:4 Jesus says "Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven."
• In Luke 14:11 Jesus says "For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
• In Matthew 23:12 Jesus says "For whoever exalts himself will be humbled, and whoever humbles himself will be exalted."

These verses show that Jesus teaches that humility is necessary for entering the Kingdom of Heaven and for being honored by God, and that those who exalt themselves will be humbled.