July 25 -- "On This Day: Silence"

 Today’s Reading: Deuteronomy 27

"On This Day: Silence"

This day is a special day in the history of Israel.  Today is a day of preparation.  They are on the edge of the Promised land and “the game is on.”  Soon, they will close the chapter on their wilderness wanderings and begin a new chapter in their history.  Soon, the desert wilderness will be behind them.  Soon, they will cross over the Jordan River.  Soon, they will begin to take possession of the land God had promised them.  Are they ready?

It is time to prepare the people to “get in the game.”  Moses and the leaders of Israel gather the people together for a pre-game strategy session and pep talk.  They remind them of the many responsibilities they will have as they enter the Promised Land.  This day the Lord commands you to keep His statues and rules.  Today, you must walk in His ways and obey His voice.  Remember you are a people for His treasured possession, so you must keep all His commandments.  You shall be a people holy to the LORD your God.  When God gives you the victory, you must remember Him and make offerings and tithes to Him.  You must erect altars and stones of remembrance in His honor.  Oh, what a day!

Of utmost importance on this day is the LORD’s instruction here in Chapter 27, that they “keep silence and hear.”  This is a solemn moment.  This moment demands their silence.  It is a time to be quiet and listen to the voice of the LORD their God.  Solemn moments require silent reflection.  Yes, it’s time to rejoice in their upcoming victories, but first on this day: SILENCE.

But why silence?  Simply put, you can’t obey God if you are not silent to listen to Him.  The people of God need to quiet all other voices and listen only to God. One of Scripture’s most beautiful paradoxes is that blocking out the world around us can cause us to hear clearly from the Spirit of God. We honor God when we are are in awe of him and simply sit before Him in silence. It is here that our souls are refreshed and we receive new power for moving forward.  It is here that we are reminded that we belong to Him and that He is on our side.  It is here that our anxiety about moving into the next chapter turns into His calming peace.

In preparation for the “big game,” the one thing the people needed most was to “Keep silence and hear.”  Are you moving into new territory in your walk with the Lord?  If so, I exhort you to “keep silence and hear” before you even think of moving forward.

July 24 -- "Rejoicing in God's Goodness"

 Today’s Reading: Deuteronomy 26

"Rejoicing in God's Goodness"

We are exhorted over 200 times in the Bible to REJOICE. The word “rejoice” means to experience joy and gladness in a high degree; to be exhilarated; to express great joy or delight; to jump up and down spinning around in circles with great delight.  

When God calls upon us to rejoice, does that mean we are supposed to go around with a smile on our face all the time?  Are we supposed to deny our pain or sorrow or struggles?  Are we supposed to be a bubbly optimist at all times by “putting on a happy face” and acting like nothing is wrong?  No.  God doesn’t want us to pretend to be rejoicing.  He wants us to experience genuine joy and delight.  When God calls upon us to rejoice, He gives us a reason to do so. Here are just some of the reasons we should rejoice. 

·       Rejoice in hope (Romans 12:12)

·       Rejoice that your names are written in heaven (Luke 10:20)

·       Rejoice at God’s word (Psalm 119:62)

·       Rejoice in the wife of your youth (Proverbs 5:18)

·       Rejoice in the goodness of God (2 Chronicles 6:14)

·       Rejoice that the LORD reigns (1 Chronicles 16:31)

·       Rejoice that we have received reconciliation (Romans 5:11)

·       Rejoice and be glad in God’s steadfast love (Psalm 31:7)

·       Sing and rejoice that God dwells in our midst (Zechariah 2:10)

·       Rejoice and be glad when persecution comes, for your reward is great in heaven (Matthew 5:12)

·       Rejoice in hope of the glory of God (Romans 5:2)

·       Rejoice in all the good that the Lord your God has given to you (Deuteronomy 26:11)

·       Rejoice that one day we shall have everlasting joy. (Isaiah 61:7)

·       Rejoice in the Lord, taking joy in the God of my salvation (Habakkuk 3:18)

The good news is that when God calls us to rejoice, He gives us the power to do so.  It is God’s Spirit within us that brings forth joy and rejoicing.  Joy is the fruit of the Spirit.  

In Nehemiah 12:43 we read, “And they offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy.”  God had done it.  And God can do it in your life too.  Simply take a moment to turn your heart to the Lord.  Turn your eyes upon Him.  Humbly ask Him for the joy of the Holy Spirit and He will make you rejoice with great joy.  “But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy!” (Psalm 68:3)

July 23 -- "God's Peculiar Economics: Take Less to Have More"

 Today’s Reading: Deuteronomy 24 & 25

"God's Peculiar Economics:Take Less to Have More"

God’s laws place a great deal of emphasis on human rights, protections for the defenseless, and care for the needy.  God’s people were commanded to show mercy to those in debt and not to trample on the rights of the poor.  Employers were to be considerate to their employees. Justice was not to favor the rich and powerful. Torture was never to be used to force confessions from suspected lawbreakers. Even farmers were to be kind to their animals and allow them to eat as they worked the fields.

The expression, "the sojourner, the fatherless, and the widow" is repeated more than a dozen times in the Old Testament.  Each time it appears, the LORD is commanding His people to be concerned for those who are less fortunate than themselves.  In Psalm 146:9, we are told that “The Lord watches over the sojourners; he upholds the widow and the fatherless.”  God is concerned about those in need, and He expects us to be concerned as well.

Here, the Israelites are told not to go back to get the droppings of sheaves left behind when they reap their harvest.  No, they should leave them there for fellow citizens in need.  That way, the immigrants, orphans, and widows would have the means for their necessary nutrition. God exhorts the harvesters to do this so that “God may bless you in all the work of your hands.”  In other words, you will have more if you take less.  This principle presents us with a paradox, as God’s Word often does.  It seems absurd to our human nature that if we take less, we will have more.  We are wired to squeeze every last penny of profit for ourselves.  But God insists that there is a greater spiritual principle at work here – one that contradicts our human nature. One that says God will reward our generosity.

God says that His people should never be overly diligent to squeeze the last penny of profit out of any venture. The reality is that if you try to “keep it all for yourself,” you will end up with less in the end.  As we read in Proverbs 11:24, “One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.”  In other words, the world of those who are generous gets larger and larger, but the world of the stingy gets smaller and smaller.

I would encourage you today to build some generosity into your financial life. Budget to give freely to those in need.  Protect the defenseless.  Care for the needy.  Don’t stockpile it all for yourself, but give consideration to others.  Take less to have more. You will be blessed with the riches of God if you do.

July 22 -- "Lending to Others"

 Today’s Reading: Deuteronomy 23

"Lending to Others"

Several years ago, during a very difficult financial time, a friend sent my wife and I some money in the mail.  The note with the money read, “This is not a loan.  It is a gift to you.  All we ask is that one day, when you’re back on your feet, that you do the same for someone else in need.”  Wow!  What a blessing.  They trusted God and we received a much-needed lift.

God’s Word says that people can “wander from the faith and pierce themselves with many griefs” when they allow money to have an improper hold on their hearts (1 Timothy 6:10). That’s why the Bible contains hundreds of verses on how God wants us to treat money, and this includes the lending of it.

Essentially, the Israelites were not permitted to charge interest when they loaned money to a needy brother. They could, however, charge interest on loans made to foreigners. This rule was part of the Mosaic Law: “If you lend money to one of my people among you who is needy, do not be like a moneylender; charge him no interest.” (Exodus 22:25)

The purpose of this law was two-fold: (1) Charging the person interest would only make their financial situation worse; and (2) God promised a blessing on the gracious lender that would be far more than the interest they would have charged.

In the New Testament, Jesus tells us not to “turn away from the one who wants to borrow from you” (Matthew 5:42). He applied this principle even to our enemies in their time of need: “But love your enemies and lend to them without expecting to get anything back. Then your reward will be great” (Luke 6:35).

There are numerous passages throughout the Bible exhorting us to have a generous and giving heart, especially to the less fortunate.  The clear teaching of the Bible is that God expects His children to act generously when lending money, or anytime they see someone in need. And always remember that our ability to produce wealth comes from God (Deuteronomy 8:18), so it is important that we treat money with an open hand.

One way you can bless a person in need is to offer them a financial gift with no strings attached.  And, if at all possible, do it anonymously so “that your giving may be in secret. And your Father who sees in secret will reward you.” (Matthew 6:4)

July 21 -- "Don't Look Away"

 Today’s Reading: Deuteronomy 22

"Don't Look Away"

In the first part of chapter 22, Moses gives a collection of brief exhortations about day-to-day living.  He urges the people to act in such a way that is caring and helpful to those around them.  In our culture, these short exhortations might fall under the heading of “Good Samaritan Laws.”  The gist of most of these verses is “don’t look away” when you see your fellow human being in need.

If you see someone’s ox or sheep wandering off loose, don’t look the other way as if you didn’t see it. Return it promptly.  If you see your friend’s donkey or ox injured along the road, don’t look the other way. Help him get it up and on its way.  If its owner does not live nearby or you don’t know who the owner is, take it to your place and keep it until the owner comes looking for it. Then you must return it. 

Jesus capitalized on this idea of helping others in Luke 10 when He taught us about the man who had been beaten by robbers and left seriously injured on the side of the road.  In this illustration, Jesus first points out two people who looked the other way.  First, a priest, followed by a Levite.  These two men knew better.  They were alleged adherents to the Law of Moses, but when it came down to practical application of God’s commands, they simply turned their head and walked on by.  Finally, a Samaritan came along, and in a real practical way helped restore this victim.

The whole idea of these verses is: don’t ignore the needs of others.  You are repeatedly called upon in Scripture to love your neighbor as yourself.  And this love for your neighbor comes through in several concrete, practical actions.

How do you react when you see someone in need?  Perhaps a homeless person freezing in the cold.  Or a neighbor who just lost his job and might lose his home.  Or your friend who is deeply saddened by the grief of loss.  Buried deep within our human nature is the tendency to “look away”  And then we try to rationalize our lack of care by telling ourself that “I can’t solve all the world’s problems.”

You don’t have to solve all the world’s problems.  Just return someone’s donkey. Or give them a warm jacket.  Or offer financial support.  Or walk with them in their time of need.  It really doesn’t take much to love your neighbor, so do it.  By the power of the Holy Spirit, we can overcome our natural human tendency to ignore the needs of others.  Whatever you do, don’t look away.

July 20 -- "He Became Our Curse"

 Today’s Reading: Deuteronomy 21

"He Became Our Curse"

In Israel, any person who was executed for breaking God’s law was considered as bearing a “curse” in his body. A curse is the opposite of a blessing: a blessing is a pronouncement of good fortune because one participates in God's plans and promises, a curse is a pronouncement of ill fortune because one opposes God's plans. 

The word “cursed” means something that is despised, something that is devoted to destruction, something that is doomed.  That's what it means to be cursed.  To be cursed by God means that you are set for doom or destruction. 

Since you and I have broken God’s law, all of us are considered as guilty before God and, as a result, we bear a curse in our body. We are doomed.  “For all have sinned and fall short of the glory of God.” (Romans 3:23) Our sin must be punished by the death penalty.  We all have been set for doom and destruction.  God has pronounced His curse upon sinful humanity.

But wait! There's more! Yes, all have sinned. Except one!  Jesus broke none of God’s laws.  He lived a sinless life.  “You know that He [Jesus] appeared in order to take away sins, and in him there is no sin.” (1 John 3:5)  Jesus is the one and only Person who is eligible to walk away from this life without God’s pronouncement of a curse upon Him.  He alone is entitled to participate in God’s blessings and eternal life.

That’s why His death upon the cross was so extraordinary.  For our sake God chose to place our curse upon the Sinless One.  “He made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Corinthians 5:21)

Christ’s death on the cross was the clear sign to all that He bore the curse of God. He suffered the death penalty on behalf of the law-breakers, so that all who believe in him might escape the law’s curse.  “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree,’ so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.” (Galatians 3:13)

When Jesus was nailed to the cross: He became a curse. And at the same time dissolved our curse. And now, because of that, the air is cleared and we can see that God’s blessing of eternal life is present and available for anyone who believes. We are all able to receive God’s life, his Spirit, in and with us by believing in the One who took our death penalty and our curse.

July 19 -- "Call Your First Witness"

 Today’s Reading: Deuteronomy 19 & 20

"Call Your First Witness"

God’s laws are true and so practical and real-world.  Here Moses gives God’s laws regarding witnesses. Of primary importance under these laws is that nothing shall be decided upon the testimony of a single witness.  The purpose of this law was to protect people from false accusations.  If you had an antagonist who accused you of a sin or a crime, their accusation would not stand unless others (two or three) corroborated their testimony as eyewitnesses. 

In chapter 5 of John’s Gospel, Jesus was accused of giving false testimony about Himself because He did not have the required two-or-three others to support His claims.  He “was even calling God his own Father, making himself equal with God” (John 5:18).

Jesus confirmed God’s law regarding witnesses when He said “If I alone bear witness about myself, my testimony is not true.” (John 5:31)  But then He went on to invoke not two, not three – but four – witnesses to support His claims:   John the Baptist, the works/miracles He performed, God the Father, and their own Scriptures.

Call your first witness: John the Baptist.  John said that Jesus was greater than himself and that he was the Lamb of God that takes away the sin of the world. John corroborated Jesus’ claims, but the religious leaders refused to listen.

Witness number two: The powerful works of Jesus.  He had demonstrated His Divine power right in front of their eyes when He went around doing good, casting out demons, and healing all kinds of diseases and infirmities. But the religious leaders refused to see.

Witness number three:  God Himself.  “And the Father who sent me has Himself borne witness about me.”  Here, Jesus is referring to that time a voice came out of the heavens and said, “You are My beloved Son, in You I am well-pleased.” (Mark 1:11)  But the religious leaders refused to hear.

Witness number four: The Scriptures.  Jesus said to the religious leaders, “you search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me.” (John 5:39)  Jesus tells these religious leaders to “read your own Bibles!”  In the pages of the Scriptures you will discover the truth about who I am.  Tragically, these religious leaders failed to see the clear truth in their very own Bibles proving that if someone’s heart is so hardened by sin and pride, the volume of witnesses will not matter. 

Jesus was, indeed, the very Son of God he claimed to be.  Just ask the witnesses.